1.  What a man cannot state, he does not perfectly know.

2.  A man cannot state if he does not perfect know.

3.  A man cannot perfectly know if he does not state.

4.    What a man cannot state is the reason he does not perfectly know

4
Correct Answer :

A man cannot perfectly know if he does not state.


Explanation :
No Explanation available for this question

1.  There is no objection to him joining the party.

2.  There is no objection on him joining the party.

3.  No objection will be raised upon him joining the party.

4.  There is no objection to his joining the party.

4
Correct Answer :

There is no objection to his joining the party.


Explanation :
No Explanation available for this question

1.  Everyone is expected to attend the afternoon session but the field supervisor and I.

2.  Everybody is expected to attend the afternoon session but the field supervisor and I.

3.  Everyone is expected to attend the afternoon session but the field supervisor and me.

4.    All are expected to attend the afternoon session but the field supervisor and myself.

4
Correct Answer :

Everyone is expected to attend the afternoon session but the field supervisor and me.


Explanation :
No Explanation available for this question

The assertion that all human beings are the same is made by Read the following passage carefully und answer the  questions that follow it. Even when we are clear about how We want to see ourselves. we may still have dificulty in being able to persuade others to see us in just that way. A non-white person in apartheid-dominate South Africa could not insist that she be treated just as a human being, irrespective of her racial characteristics. She would typically have been placed in the category that the state and the dominant members of the society reserved for her. Our freedom to assert our personal identities ican sometimes be extraordinarily limited in the eyes of others. 00 matter how we see ourselves.  Indeed, sometimes we may not even be fully aware of how others identify us, which may differ from self-perception. There is an interesting lesson in an old Italian story - from 1920s when support for fascist politics was spreading rapidly across Italy - concerning a political recruiter from the Fascist Party arguing with a rural socialist that he should join the Fascist Party instead. "How can I".said the potential recruit. "join your party My father was a socialist. My grandfather was a socialist. Icannot really} join the Fascist Party." "What kind of an argument is this?" said the Fascist recruiter, reasonably enough."What would you have done." he asked the rural socialist, "if your father had been a murderer and your grandfather had also been a murderer? What would you have done then?" "Ah. then." said (he potential recruit, "then. of course, I would have joined the Fascist Party".   This may be a case of fairly reasonable, even benign, attribution, but quite often ascription goes with denigration. which is used to incite violence against the vilified person. "The Jew IS a man," Jean-Paul Sartre argued in Potrait of the Anti-Semite, "whom other men look upon as a Jew: ..... it is the anti-Semite who makes the Jew." Charged attributions can incorporate two distinct but interrelated distortions: misdescription of people belonging to a targeted category, and an insistence tbat the misdescribed characteristics are the only relevant features of the targeted person's identity. to opposing external imposition, a person can both try to resist the ascription of particular characteristics and point to other identities a person has. much as Shylock attempted to do in Shakespeare's brilliantly cluttered story: "Hath not a Jew eyes? hath not a Jew hands. organs. dimensions, senses, affections, passions? Fed with the same food, hurt with the same weapons. subject to the same diseases. healed by the same means, warmed and cooled by the same winter and summer. as a Christian is?"   The assertion of human commonality has been a part of resistance to degrading attributions in different cultures at different points in time. In the Indian epic, Mahabharata, dating from around two thousand years ago, Bharadvaja, an argumentative interlocutor, responds to the defense of the caste system by Bhirgu (a pillar of the establishment) by asking: "We all seem to be affected by desire. anger, fear, sorrow, worry, hunger, and Jabor: how do we have caste differences then'?"   The foundations of degradation include not only descriptive misrepresentation. but also the illusion of a singular identity that others must attribute to the person to be demeaned. "There used to be a me", Peter Sellers, the English actor. said in a famous interview, "but I had it surgically removed." That removal is challenging enough, but no less radical is the surgical implantation of a "real me" by others who are determined to make us different from what we think we are. Organized attribution can prepare the ground for persecution and burial. Furthermore, even if in particular circumstances people have difficulty in convincing others to acknowledge the relevance of identities other than what is marshaled for the purpose of denigration (along with descriptive distortions of the ascribed identity), that is not reason enough to ignore those other identities when circumstances are different. This applies, for example, to Jewish people ill Israel today, rather than in Germany in the 1930s. It would be a long-run victory of Nazism if the barbarities of the 1930s eliminated forever a Jewish person's freedom and ability to invoke any iden1i0' other than his or her Jewishness.   Similarly. the role of reasoned choice needs emphasis in resisting the ascription of singular identities and the recruitment of foot soldiers in the bloody campaign to terrorize targeted victims. Campaigns to switch perceived self-identities have been responsible for many atrocities in the world. making old friends into new enemies and odious secretariats into suddenly powerful political leaders. The need to recognize the role of reasoning and choice in identity-based thinking tis thus both exacting and extremely important.  

1.  Peter Sellers

2.  the author

3.  Bharadvaja

4.  the Nazis

5.  Bhrigu

5
Correct Answer :

Bharadvaja


Explanation :
No Explanation available for this question

1.  to bring out the contrast between the socialists and the fascists.

2.  to show that how others see us may be different from how we see ourselves.

3.  to exemplify the fact that the members of the fascist party are viewed by the common man as murderers.

4.  to demonstrate that the rural socialist was not as naive as the fascist party worker took him to be. (5) to emphasize that how others see us is as important as how we see ourselves

4
Correct Answer :

to show that how others see us may be different from how we see ourselves.


Explanation :
No Explanation available for this question

1.  point to the other identities that the Jews have.

2.  negate the infliction of characteristics from without.

3.  reflect the attitudes of tbe age in which the play was written.

4.  illustrate the anguish of a person who has to live with the identity given to him.

5.  draw attention to the fact that not all human beings are the same.

5
Correct Answer :

illustrate the anguish of a person who has to live with the identity given to him.


Explanation :
No Explanation available for this question

1.   the attribution of negative qualities to a person or a group tends to make him or them that way. 

2.  the unity among the Jews has been created by the opposition they have had to face.

3.  the anti-Jews are responsible for the shortcomings oftbe Jews.

4.  people, in general. expect the Jews to have certain typical characteristics.

4
Correct Answer :

the attribution of negative qualities to a person or a group tends to make him or them that way. 


Explanation :
No Explanation available for this question

1.   Careful evaluation of all factors would be needed if such a defence were to be attempted. 

2.   It is very unlikely that such a complex defence would even be attempted

3.  The result would be either a purely instrumental view of animals, or the absolute prohibition of all animal experimentation.

4.  No compromise would be possible in such matters, with attendant ethical considerations

5.  The result. would be consensual view on the ethical aspects of animal experimentation

5
Correct Answer :

 It is very unlikely that such a complex defence would even be attempted


Explanation :
No Explanation available for this question

1.   Shareholders,then, should display social responsibility. 

2.  In the final analysis though, social needs are met since shareholders are but members of society.

3.  But then, social needs have never been accorded anything more than lip service.

4.  Then, unless the market is treated as the arbiter of decisions on human welfare. the question of social justice and welfare would be pushed to the margins.

5.  But then, benefits to one segment of society eventually percolates to other segments as well

5
Correct Answer :

Then, unless the market is treated as the arbiter of decisions on human welfare. the question of social justice and welfare would be pushed to the margins.


Explanation :
No Explanation available for this question

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